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Description
Electrolux 伊萊克斯 EWF8024P5WB 8.0公斤 1200轉 UltimateCare500 蒸氣護理前置式洗衣機 (白色)UltimateCare 500 99. 9% 50% Woolmark Woolmark Blue 15 2 1 157 8. 0 87 No (Esp)0. 07560 EWF8024P5WB 8. 0 1200 2000 220 240 50 ( x x )600 x 552 x 850 575 67 3
主要特色
- UltimateCare 500 系列：專為保護衣物纖維而設計，提供卓越的衣物護理性能。
- 智能混合系統：洗劑預先混合確保徹底溶解，提升清潔效果並防止殘留。
- 蒸氣防敏洗滌：蒸氣深層滲透，有效去除高達 99.9% 的過敏原與細菌。
- 智能變頻摩打：穩定寧靜運作，能源消耗較傳統摩打降低多達 50%。
- Woolmark 羊毛認證：榮獲 Woolmark Blue 認證，可溫和處理手洗羊毛衣物，防止縮水。
- 靈活洗滌程序：內置 15 種程序，包括快洗及專屬羊毛衣物護理。
- 便利功能：配備輕觸式面板、兒童安全鎖、預校啟動及智能記憶功能。
能源標籤資料
- 能源效益標籤：2級
- 類別：1
- 每年耗電量（千瓦小時）：157
- 額定洗衣量（公斤）：8.0
- 耗水量（公升）：87
- 內置乾衣裝置：No
- 特定耗電量 (Esp)（千瓦小時／循環／公斤）：0.07560
技術規格
- 型號：EWF8024P5WB
- 洗衣容量：8.0 公斤
- 最高脫水轉速：1200 轉/分鐘
- 最大輸入功率：2000 瓦
- 電壓/頻率：220-240 伏特 / 50 赫茲
- 機身顏色：白色
- 門鉸方向：左門鉸
- 產品尺寸 (闊 x 深 x 高)：600 x 552 x 850 毫米
- 最大深度：575 毫米
- 淨重：67 公斤
產地及保養
- 產地：泰國
- 保養：3 年
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4.1 ★★★★★
Based on 30 reviews
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Product Reviews
★★★★★ 3
Well intentioned but ignorant
It's clear that this author is well intentioned. He betrays his own ignorance in trying to justify why his book only addreses certain native nations, however. The author indicates that the book did not address the native peoples of the Caribbean because they are extinct. To state that the Taino and Carib are extinct is at best extremely ignorant and at worst racist. The Taino and Carib are very much alive. To begin with, there is a reservation of Carib Indians on the island of Dominica. These native people have retained their language and culture. Further, there is a Taino Revival movement happening throughout the major Antilles especially in the Dominican Republic, Puerto Rico and Cuba. It has been scientifically proven via DNA analysis that these people are of partial and in some cases total native descent. The Taino language is being heard and taught again in the Caribbean and Taino culture has always been an integral part of the the customs and culture of the major Antilles. It is very unfortunate to know that even this author is ultimately just another white guy bent on ignoring " incovenient truths ".
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Reviewed in the United States on September 25, 2012
★★★★★ 5
Recommend
Tells the other side of the story you didn't get in U.S. History class. Good read.
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Reviewed in the United States on May 15, 2015
★★★★★ 5
Five Stars
Outstanding book on the general history of European barbarism.
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Reviewed in the United States on December 26, 2017
★★★★★ 5
By far, the best book of many I have read on this subject. Must read for anyone interested in this subject.
Format: Paperback
Best book I have yet read on the subject, and I have read many in research for the writing of my second novel. It relentlessly examines specific cases of lynching over time, but it is not a mere narrative of specific lynchings. It is an excellent analysis of the social, historical and cultural forces behind this horrendous practice. The book's discussion of the movie, Birth of a Nation, would by itself make this a valuable book, but the book's central theme is even more important. Its central theme, the public's desire for spectacle as fuel for lynchings, particularly after the abolition of legal public executions, is even more revealing. Also a good look at the social and cultural forces that over time led to the gradual demise of lynching as a phenomenon. A page turner for history readers. Warning -- man's inhumanity to man will make you simultaneously angry and sad.
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Reviewed in the United States on July 24, 2015
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats."
Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens."
In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015
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