SKU: 40220719118

400 YEARS of WITNESSING

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400 YEARS of WITNESSINGMolefi Kete Asante is an activist intellectual who is currently Professor and Chair, Department of Africology and African American Studies at Temple University. He is also President, Molefi Kete Asante Institute for Afrocentric Studies. Asante is a Guest Professor, Zhejiang University, Hangzhou, China and Professor Extraordinarius at the University of South Africa. Asante has written 85 books, among the most recent are The American Demagogue,

Molefi Kete Asante is an activist intellectual who is currently Professor and Chair, Department of Africology and African American Studies at Temple University. He is also President, Molefi Kete Asante Institute for Afrocentric Studies. Asante is a Guest Professor, Zhejiang University, Hangzhou, China and Professor Extraordinarius at the University of South Africa. Asante has written 85 books, among the most recent are The American Demagogue, Revolutionary Pedagogy, The History of Africa, Classical Africa, An Afrocentric Manifesto, The Afrocentric Idea, As I Run Toward Africa; African Pyramids of Knowledge; Facing South: An African Orientation to Knowledge. Asante has published more than 500 articles and is considered the most published African American scholar as well as one of the most distinguished authors in the African world. He has published three previous books of poetry, Love Dance, Break of Dawn, and Epic in Search of African Kings. He has been recognized as one of the 10 most widely cited African scholars. Asante has been recognized as one of the most influential leaders in education. Asante completed his M.A. at Pepperdine and received his Ph.D. from the University of California, Los Angeles, at the age of 26, and was appointed a full professor at the age of 30 at the State University of New York at Buffalo. At Temple University he created the first Ph.D. Program in African American Studies in 1988. He has directed more than 125 Ph.D. dissertations in the fields of Communication and African American Studies. He is the founder of the theory of Afrocentricity. Asante was born in Valdosta, Georgia, of Sudanese (Nubian) and Nigerian (Yoruba) heritage. He is one of sixteen children.



Binding Type: Paperback
Publisher: Universal Write Publications LLC
Published: 05/02/2019
ISBN: 9780982532782
Pages: 174
Weight: 0.46lbs
Size: 8.50h x 5.51w x 0.37d
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SKU: 40220719118

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Stephanie Kelly
Cuba, US
★★★★★ 5
Silly little book
Format: Hardcover
My daughter love this book. We read it over and over again until I had to make her choose something different t. The story is so cute and the illustrations are really fun.
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Reviewed in the United States on March 29, 2026
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Keri
Grantham, US
★★★★★ 5
Great book
Format: Hardcover
Love this book. I bought two of the other books in this series. My niece loved it.
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Reviewed in the United States on April 3, 2026
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Samantha Laubenstine
Whiting, US
★★★★★ 5
Perfect for spring time!
Format: Hardcover
Such a great book series I love reading it to my boys!
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Reviewed in the United States on March 31, 2026
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Ashley Mandrell
Waukegan, US
★★★★★ 5
Good buy
Format: Hardcover
This is a super cute book! It teaches about spring and we enjoy reading it!
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Reviewed in the United States on February 19, 2026
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Don Morris
Phoenix, US
★★★★★ 5
"Racial Capitalism"
Format: Paperback
Cedric J. Robinson’s Black Marxism is first a history of Black people appearing in historical texts as far back as Herodotus (c. 484 – c. 425 BCE) in ancient Greece, and second a history of “the collisions of the Black and white ‘races’ beginning in the fifteenth and sixteenth centuries.” Robinson’s thesis connects the evolution of capitalism to its roots in racism (racialism) understood in broad terms to comprise the subjugation of one class/group/nation/race by another (the Irish by the English in the nineteenth century, for example). He uses the term “racial capitalism” to express this process—the necessity of opposing classes for the function of capitalism. As a result, “racialism,” he says, “would inevitably permeate the social structures emergent from capitalism.” Keynes attributed the slow change in the “standard of life of the average man” until the beginning of the eighteenth century to “the remarkable absence of important technical improvements and to the failure of capital to accumulate.” Capital is accumulated, in Marx’s view, through the accretion of “surplus labor” which is the extra time a worker “must add to the working time necessary for his own maintenance . . . in order to produce the means of subsistence for the owners of the means of production.” Robinson ties capitalism’s early exploitation of surplus labor to slave labor and the slave trade noting, “historically, slavery was a critical foundation for capitalism.” Robinson traces the forced transport of Black people from Africa (the diaspora) to Europe, as well as Central, South, and North America as a foundation of early capitalism (and slavery as its form of “primitive accumulation” of capital). In his discussions of slavery, Robinson stresses the sense of the enslaved people with respect to their captors in terms of the slaves’ resistance, hostility, and defiance of the masters—their “Black radicalism.” As Robinson’s text approaches the twentieth century and the influence of Marx, his focus narrows to the significance and character of specific Black leaders including W. E. B. Du Bois, C. L. R. James, and Richard Wright and their respective connections to Marxism’s diverse interpretations. Marxism, says Robinson, “has proven insufficiently radical to expose and root out the racialist order that contaminates its analytic and philosophic applications or to come to effective terms with the implications of its own class origins.”
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Reviewed in the United States on September 2, 2022

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