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Description
Middle Atlantic 12 Space 2 Bay Square TOP Outboard Rack, HMThe Middle Atlantic 12 Space 2 Bay Square TOP Outboard Rack, HM is engineered for professional AV and studio environments where organization, airflow, and reliability matter. This compact, dual bay outboard rack maximizes rack density without sacrificing serviceability, delivering 12 rack spaces across two bays while keeping components accessible and properly ventilated. With a square top that permits independent positioning, caster mobility, and a
The Middle Atlantic 12 Space 2 Bay Square TOP Outboard Rack, HM is engineered for professional AV and studio environments where organization, airflow, and reliability matter. This compact, dual-bay outboard rack maximizes rack density without sacrificing serviceability, delivering 12 rack spaces across two bays while keeping components accessible and properly ventilated. With a square top that permits independent positioning, caster mobility, and a built-in cooling option in one bay, this rack is designed to streamline Edit Center workflows and keep critical equipment protected in demanding installations. It ships fully assembled, so technicians can deploy it immediately in a rack room, control room, or editing suite, minimizing downtime and installation time.
- Optimized for Edit Center applications with matching rack mounting capacity to simplify integration with existing equipment and workflows.
- Ships fully assembled and includes casters for immediate mobility, enabling quick repositioning as room layouts evolve or equipment needs change.
- Dual bay outboard rack (12 spaces total) provides scalable storage for power supplies, patch panels, amplifiers, and other essential gear while maintaining a clean, organized cabling environment.
- Square top design allows independent positioning for flexible layout in tight or irregular rooms, making it easier to align with doorways, lighting rigs, or ceiling grids.
- One bay equipped with doors and a built-in quiet cooling system to protect sensitive equipment from overheating while minimizing fan noise in controlled environments.
Technical Details of Middle Atlantic 12 Space 2 Bay Square TOP Outboard Rack, HM
- Rack configuration: 2 bays, 12 total rack spaces
- Top design: Square top allows independent positioning and flexible room planning
- Rail system: Front and rear 10-32 threaded rack rails for secure mounting of standard equipment
- Mobility: Includes casters for easy relocation and floor protection during setup
- Construction: Outboard dual-bay rack optimized for Edit Center applications
- Ventilation: One bay features built-in quiet cooling to maintain optimal thermal conditions
- Doors: One bay is equipped with doors to conceal and protect components
- Assembly: Ships fully assembled, reducing on-site labor and installation time
- Compatibility: Designed to integrate seamlessly with standard rack-mounted equipment and Middle Atlantic accessories
how to install Middle Atlantic 12 Space 2 Bay Square TOP Outboard Rack, HM
- Plan your layout by identifying a stable floor surface and ensuring the space can accommodate the rack’s footprint plus clearance for ventilation and cabling.
- Unpack and inspect the rack to verify all components are present. The unit ships fully assembled, so confirm caster wheels are not engaged in transit and can be deployed safely.
- Place the rack in its intended location. If you are mounting adjacent to other racks, align the rails with neighboring units to maintain a clean, continuous rack line.
- Engage the casters to move the rack into position. Once in place, lock the casters to prevent unintended movement during operation.
- Attach equipment to the front and rear 10-32 threaded rack rails. Use appropriate hardware and torque recommendations per the equipment manufacturer’s guidelines, ensuring weight distribution is balanced across both bays.
- If you are using the bay with doors, verify the door mechanism operates smoothly and that there is adequate clearance for opening and closing without obstruction.
- Check airflow around the built-in cooling bay. If the cooling system is connected to a power source, ensure the power is available and wired per local electrical codes. Confirm ventilation paths are clear of obstructions.
- Power on equipment in the rack in a controlled sequence, starting with critical devices and then ancillary systems. Monitor temperatures to confirm the cooling bay is functioning as intended.
- Perform a final cabling pass to organize inputs and outputs. Use cable management practices to minimize clutter and maximize airflow around the 12-space rack.
Frequently asked questions
-
Q: How many rack spaces does the Middle Atlantic HM rack provide?
A: It offers 12 rack spaces across two bays, optimized for a compact yet scalable installation. -
Q: Is the rack shipped fully assembled?
A: Yes. The unit ships fully assembled to save time on-site and reduce installation labor. -
Q: Do the racks include casters?
A: Yes. The HM outboard rack includes casters for easy mobility and flexible room planning. -
Q: Does one bay come with doors?
A: Yes. One bay is equipped with doors to conceal and protect equipment, while the other bay remains open for quick access if needed. -
Q: Is there built-in cooling available?
A: Indeed. The unit features a built-in quiet cooling system in the designated bay to maintain safe operating temperatures and reduce noise in the workspace. -
Q: Are front and rear rack rails included?
A: Yes. The rack includes front and rear 10-32 threaded rack rails, enabling versatile mounting of standard equipment and accessories. -
Q: What applications is this rack best suited for?
A: It is designed for Edit Center workflows and other professional AV or broadcast environments where reliable rack mounting, cooling, and mobility are important. -
Q: Can this rack be integrated with other Middle Atlantic components?
A: Yes. It is built to integrate with standard Middle Atlantic accessories and compatible rack-mounted equipment for cohesive system design.
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4.7 ★★★★★
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Product Reviews
★★★★★ 5
Very sour
Flavor Name: Tangerine, Watermelon, Blue Raspberry
They are soooo sour! As soon as I put one in my mouth, I puckered up.
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Reviewed in the United States on April 6, 2026
★★★★★ 5
Really pleasantly sour and delicious
Flavor Name: Tangerine, Watermelon, Blue Raspberry
Absolutely delicious and addictive! The sour is very sharp and the sweet is flavorful, not just sugary. I will buy these regularly.
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Reviewed in the United States on April 15, 2026
★★★★★ 5
CHILDHOOD
Flavor Name: Tangerine, Watermelon, Blue Raspberry
Gosshhh these things are so good and take me right back to when I was 12 years old holy crap I can’t even remember the name of those things but we all remember them. These are they just with a different name and better I can’t believe it I’ve been searching for them since I was 15 when they disappeared. I’m writing this then going to buy more before they sell out or disappear I’m gonna stock pile not gonna get me
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Reviewed in the United States on June 1, 2026
★★★★★ 5
A Clear Concise Precis of a Complex Historical Era
Format: Paperback
R.W. Southern's book titled WESTERN SOCIETY AND THE CHURCH IN THE MIDDLE AGES is a readable account of the Medieval Catholic Church from c 750 to c. 1450. Southern concisely explained the achievements, successes, and failures. According to Southern, the achievements and successes far outweighed the failures and wrong doing.
Southern's book began with the special relationship between the new "barbarian" secular rulers and the Catholic clergy especially the monks and bishops. The fact that most secular rulers were not literate especially in the use of Latin, they relied on learned Catholic clergy. The Catholic clergy became crucial and both they and the secular rulers relied on each other. While Charlemagne (768-814)had a revered status as the defender of the Latin West, Southern mentioned his reliance on Catholic clergy. Charlemagne could read,but he never learned to write. He was aware of his own deficiencies and started the Palace School at Aachen where, among others, Alcuin (735-804) and other learned men expanded learning at a time called the Carolingian Renaissance. What readers should appreciate is that without Catholic clergy and monks, learning would have disappeared in Western Europe. Southern was very clear about this.
The Medieval Catholic authorities faced other challenges. Long simmering feuds existed between the Byzantine Greek Orthodox Church authorities and the Latin Roman Catholic authorities. During the eighth century and again in 1054,the official reasons for tensions were the use of icons (The Iconoclastic Controversy) and the status of the Pope. As Southern wrote, these tensions were a cover for the disputes between the Italians and Byzantine Greeks over Byzantine control of parts of Italy. What the Greek Orthodox and Byzantine authorities did not want to realize was that the Latin West including the Popes were their only salvation vs. the Islamic Seljuk Turks especially after the Byzantine defeat at Manzikurt in 1071. In 1422, Pope Martin V (1417-1471)reminded the Byzantine religious and secular rulers how much they relied on the Latin West. In other words, Pope Martin V demanded concessions if the Byzantines expected help vs. the Turks. Because of the lang standing traditions the Byzantines had, they refused to face their doom which occurred in 1453. Southern's description of this dilemma was well presented.
An achievement that Southern emphasized was the development of Canon Law. Increased trade, urbanization, and political power led to conflicts between secular rulers and Catholic authorities. Some of the Medieval Popes were known as "The Lawyer Popes" such as Pope Alexander III (1159-1181), especially Pope Innocent III (1198-1216), and Pope Pope Gregory IX (1227-1241). While the Popes could and sometimes used excommunication and interdict to intimidate secular rivals, the problem became acute because of too much reliance on these spiritual weapons.
Not only did the Popes exert power and influence, the Catholic bishops also had considerable influence. The Cathoic bishoporics existed long befor the monastic orders and the friars. The ideal for bishops was Pope Gregory's (590-604)work titled PASTORAL CARE. Due to the bishops' position of power and status, many became too involved with poltical situations that mitigated Pope Gregory I's ideal. Bishops had to enforce discipline, show wisdom, and administer effectively. Southern mentioned some of the bishops who were effective and some who were inept. For example Bishop Odo Riguad (1247-1276) was "firm but fair." He was lenient for qualifications for those who wanted to enter Holy Orders and was reasonable, in fact kind, re reconcilation. Yet, he expected those under his authority to comply with their priestly duties. On the other hand, John Peckham who was the Archbishop of Canterbury (1279-1292)was obstinate, incompetent, and not capable for the position. After the Papal Election Decree in 1059 and the Investature Controversy, the Popes wanted the local clergy to decide on the appointment of bishops. Southern told readers that even a Pope as powerful as Pope Innocent III (1198-1216)preferred local selection. While Popes could intervene if no decision could be reached, they preferred not to impose what Southern called "The Royal Road."
While the bishoporics existed prior to the monastic orders and friars, the latter groups were also crucial to the Catholic Church and the Latin West. The dominant orders included the Benedictines started by St. Benedict (480-544) whose Benedictine Rule was the standard until c. 1050. The work of the monastic orders re learning can never be underestimated especially since they wrote and hand copied books including the Bible long before the invention of the printing press. Their influnce was such that a Beneditine was made Pope-Pope Gregory I (590-604). Other orders such as the Cistertians and Augustinians later developed separate from the Benedictines. The best known of the Cistertians was St. Bernard of Clairvaux (1090-1153)whose rhetoric and conservative views were a check on unbridled enthusiams. The friars were orders of men and women who left the cloister to appeal to the masses. St. Dominic (1170-1221) started the Order of Preachers or Dominicans as a learned society of men and woman to combat heresy. The Friars Minor (the Franciscans) were started by St. Francis of Assissi (1182-1226),and these men and woman started as an order to help the poorest of the poor. Southern could have mentioned that St. Francis helped those even God ignored. The Dominicans and Franciscans became dominant teachers in Catholic universities and revived interest in Ancient Greek thought. These men and women also made signficant contributions re science and mathematics. A major reason for the creation of the friars was the gradual increase of urbanization. As Southern reminded readers, without towns, there would have been no friars. Without universities, the friars would never have been great.
By the middle of the 14th. century (the 1300s), the Scholastic achievements faded because of the trivial debates. This led to a revival of Catholic mysticism such as Thomas a Kempis' (1380-1471)who wrote IMITATION OF CHRIST and later St. Ignatius Loyola's (1491-1556) SPIRITUAL EXERCISES. As Southern warned did such mysticism lead to false piety?
Southern did an effective job re Medieval Catholic Church History. He could have emphasized the work of some of the giant intellects such as St. Albertus Magnus (1193-1280) and St. Thomas Aquinas (1225-1274). Southern's treatment of Canon Law was later enhanced by Berman's book titled LAW AND REVOLUTION. Students of Church History will benefit from Southern's book. It is clear, and complexities are carefully explained. The list of Popes at the end of the book can help readers to keep track of the "players."
James E. Egolf
November 5, 2013
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Reviewed in the United States on November 6, 2013
★★★★★ 5
From the Bones of Peter
Format: Paperback
A brief forward to this work is in order. R.W. Southern stands among England's finest historical scholars of the twentieth century and was knighted by the Queen in 1975. The publisher, Penguin, has worked to bring the best of the humanities to an inquisitive public for almost a century. Southern's medieval survey is thus an eminently readable text buttressed by a profound grasp of both trends and minutiae. Our work at hand is one of seven independent works in Penguin's history of the Church series. Southern's contribution was first published in 1970 and updated in 1990.
Historians are bringing more interdisciplinary tools to the study of medieval history, from climate to demographics to agriculture. Southern is the product of an earlier and more basic methodology, where the nexus of Church and Society stood as the interpretive key to an understanding of the times. I first read "Western Society and the Church" shortly after its original release in 1970. Reading it again in 2014 impressed upon me how compatible Southern's comprehensive overview stands with what we now know in greater detail about mystical movements, cold winters, trade, exploration, and plague, among other factors. Despite the wide sweep of his narrative, Southern's conclusions are drawn from meticulous examination of records, with useful numerical charts interspersed from time to time.
Southern treats of the years 800-1500 CE and the provenance of the Roman Catholic Church in that era. The title's phrasing of "Western Society and the Church" is a pregnant one. The organism of the Church and western society as a whole shared a common cosmology or world vision. Medieval man did indeed understand himself to be living in a "Middle Age" between the time of Christ's first and second coming. However, Southern's overview provides many instances where the major organs of the Church and western society were hardly of one mind, either.
Not surprisingly Southern devotes considerable attention to the changing Petrine ministry, which in 800 was not enjoying its finest hour. Besieged by Islam and other foreign peoples, belittled by Eastern Christianity from Constantinople, and its own house in disarray, Rome somehow maintained a religious and psychological hold in the popular mind. As reliquary of the bones of Peter, Rome and its successive bishops never entirely lost hold of mystery and supremacy in the early dark medieval era. In popular thought at the time, the pope was a living vicar of Peter. "Though men came to Rome in the first place to visit the (bones of the) Apostle, they prostrated themselves before the pope." (95)
What would maintain Church order through dark times, Southern implies, was an inner sense among men of the times that God's order (and wrath) was mediated by the Church. Fractiousness between clergy and laity was common, but fear of damnation trumped all. Only the most cynical of men would knowingly dismiss hell fire
And thus the Vicar of Peter became the Vicar of Christ. It did not hurt the cause that shrewd popes buttressed their positions with questionable emphases upon more ancient secular entitlements dating to the times of the Constantinian/Christian empire of the West. The heritage of Charlemagne and the forgery of the "Donation of Constantine" played their parts, but the permanent breech with the East may have been a deciding factor as well. Pontiffs such as Gregory VII came to understand their office as specific, detailed, and immediate. To speak anachronistically, popes became managers of a far flung bureaucracy of order and sanctification in what was now a Western European Roman Catholic venture.
By 1100 there was plenty for popes to do. The relationship between pastoral appointments (bishops and abbots, for example) and the attendant financial compensation became quite complex. The papal office became official arbiter over disputes between various parties, to the degree that the majority of high medieval popes were drawn from the legal profession. Southern describes a medieval Church of prelates, scribes and lawyers crisscrossing Western Europe in the name of the Pope with portfolios of litigation and judgment. It does not miss the author’s attention that the papacy was also the greatest broker of spiritual reward and punishment, specifically its powers of excommunication and redemption, the latter becoming a major target of reformers at the end of the era.
Southern contends that religious orders extended major spiritual and practical influence throughout the Middle Ages. In 800 the Benedictine Order, whose legacy would include spiritual efficacy, scholarship, good order, and physical enhancement of the environment, was at its apex. Southern proceeds to outline in some detail how the inevitable decline of fervor in a predominant order of the day would inspire the development of a new order to address developing contemporary concerns. As successors of the Benedictines, Southern identifies the Augustinians, the first medieval religious movement to embrace a generic rule derived directly from the Gospels as well as rigorous and moderate variants of daily life style. The next was the Cistercians, who sought to return to the letter and spirit of St. Benedict's rule. Their quest for purity and escape from the world led them to flee to the outer edges of Western Europe and consequently to develop these lands, a major social contribution. Southern sees the Franciscan and Dominican moments of the thirteenth century respectively as the Cistercian and Augustinian reforms for this later era of European society.
Southern's penultimate chapters is devoted to what he called he called the fringe orders; today we would think of these in part as the Beguines and the multitude of spontaneous mystical and devotional movements associated with the fourteenth and fifteenth centuries. His final chapter, "A Confusion of Tongues," continues his account of spiritual diversification leading to early Protestant thought and practice.
The tenor of this book is what one would expect of the relaxed scholar/gentleman unfolding his description of this age with a profound but understandable style. He shares a lifetime of scholarship in an inviting way to those entering the Middle Ages for the first time.
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Reviewed in the United States on March 9, 2014