Xiaomi Mi Home Security Camera 2K Pro 360° BHR4193GL
SKU: 21727468715

Xiaomi Mi Home Security Camera 2K Pro 360° BHR4193GL

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Description

Xiaomi Mi Home Security Camera 2K Pro 360° BHR4193GLBHR4193GL Xiaomi 360 Wireless CCTV Panorama Smart Home Security Camera 2K Pro AU Stock OVERVIEW 3 million pixels, 360 panorama, Full color in low light, AI human detection, 2K super clear image quality, Upgraded AI FEATURES Upgraded 3 million pixels for an even clearer display Mi 360 Home Security Camera 2K Pro Newly upgraded 3 million pixels, up to 2304 1296 resolution, for clarity in every frame.* Standard HD resolution: 1920 1080=1080 p (2 million

BHR4193GL
Xiaomi 360° Wireless CCTV Panorama Smart Home Security Camera 2K Pro AU Stock

OVERVIEW
3 million pixels, 360° panorama, Full color in low-light, AI human detection, 2K super clear image quality, Upgraded AI

FEATURES
Upgraded 3 million pixels for an even clearer display
Mi 360° Home Security Camera 2K Pro Newly upgraded 3 million pixels, up to 2304 — 1296 resolution, for clarity in every frame.* Standard HD resolution: 1920 — 1080=1080 p (2 million pixels);Upgraded HD resolution: 2304 — 1296=1296 p (3 million pixels)
Enhanced infrared night vision for clear images even in low-light
The 940-nm infrared light with no visible red glow leaves you and your family to sleep undisturbed; features a high-sensitivity image sensor, and displays colour video in low-light
360° pan-tilt-zoom panorama for all-round monitoring with no blind spots
Features a dual-axis pan-tilt-zoom motor, with a 360° horizontal viewing angle and 118° vertical viewing angle. Mi Home app control and panorama imaging, so you can see everything.
One-key physical shield for personal privacy protection
When you don't want camera monitoring enabled, you can enable the physical shield via the Mi Home app. Once enabled, the camera lens will automatically rotate downwards inside of the case to protect your privacy.
Dual-band Wi-Fi connection, with no lag
Supports 2.4 GHz/5 GHz dual-band Wi-Fi connections, reduces signal interference, improves transmission speed, and provides a more stable connection with no lag.

SPECIFICATION
Brand: Xiaomi
Product Number: BHR4193GL
Operating temperature: -10°C to 50°C
Resolution: 1296p
Video encoding: H.265
Storage: MicroSD card (up to 32 GB supported)
Wireless connection: Wi-Fi IEEE 802.11a/b/g/n/ac 2.4 GHz/5 GHz, Bluetooth 4.2
Product net weight: 349 g
Power input: 5 V=2 A
Lens angle: 110°
Product dimensions: 122 x 78 x 78 mm
Supported systems: Android 4.4 or iOS 9.0 and above

Shipping Notes
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Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
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SKU: 21727468715

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4.2 ★★★★★
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Snorting Horses
Boise, US
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are: -- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers. -- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor." -- Younger evangelicals who have expanded their mission to include social justice along with evangelism. -- People like the atheist Christopher Hitchins who believe that religion "poisons everything." This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights." Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it. Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28. Keller details the Hebrew law's provision for exercising justice. These are: -- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2 -- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22 -- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy. -- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21. These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty. The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him. Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women. Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable." Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations. Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes. Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel. This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide. Keller is pastor of Redeemer Presbyterian Church in New York City.
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Reviewed in the United States on October 12, 2011
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Consumer
Port Orchard, US
★★★★★ 4
Four Stars
Format: Paperback
Interestin.
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Reviewed in the United States on November 15, 2017
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Cheyenne Harmon
Belleville, US
★★★★★ 5
Taste good
These are great
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Reviewed in the United States on March 28, 2026
B
Verified Purchase
Brynlee123
Lowell, US
★★★★★ 5
Good.
These work really well. Price is great. My kids have not complained about the taste or any issues with chewing them. No sleep issues or grogginess upon waking.
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Reviewed in the United States on May 7, 2025
J
Justine
Los Angeles, US
★★★★★ 5
Great product. Works well and tastes good too!
I purchased this melatonin for my five year old. Not only is she a terrible sleeper she’s extremely particular about how things taste. This product works wonderfully, and tastes great too! It works quickly to help my child fall asleep, within 10 minutes, and now they are able to sleep through the night without any issues. I highly recommend this product for parents looking for a natural way to help their child sleep better.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on August 6, 2024

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