SKU: 71958317733

Morimoto XB LED Headlights: Toyota Tundra (07-13) (Pair - ASM - Amber DRL)

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Description

Morimoto XB LED Headlights: Toyota Tundra (07-13) (Pair - ASM - Amber DRL)Headlights: 2x (One Pair) 07 13 Toyota Tundra Amber DRL XB LED WIRING: Plug and Play Harness Warranty: 5 Years No Substitutes: If you're still running oldschool halogen headlights on your 07 13 Tundra or Sequoia, then you're just behind the times! Thankfully the new Morimoto XB LED headlights: Look great. Are well built. Have a virtually infinite life span. An unbeatable warranty, and out perform the alternatives. Easily making them the best LED

  • Headlights: 2x (One Pair) 07-13 Toyota Tundra Amber DRL XB LED
  • WIRING: Plug and Play Harness
  • Warranty: 5 Years

    • No Substitutes: If you're still running oldschool halogen headlights on your 07-13 Tundra or Sequoia, then you're just behind the times! Thankfully the new Morimoto XB LED headlights: Look great. Are well-built. Have a virtually infinite life span. An unbeatable warranty, and out-perform the alternatives. Easily making them the best LED headlights on the market today for the Tundra aftermarket. It's worth noting that these headlights now also fit the Sequoia trucks too, with mounts for the OEM headlight washer system. Amber Sequential LED DRL: This is the real game changer for the Toyota guys crowd out there. The LED daytime running light on this version of the XB LED headlights is powered by Amber Osram LEDs, looks amazing, is insanely bright--easily visible during the day! A separate optic that's dedicated to the turn signal function uses another row of amber LED's to produce a full sequential turn signal. For those who are a bit more traditional, the turn signal can also be setup to run as solid on/off style too. Performance: We've always been blown away by the fact that the other brands don't even consider how well their headlights perform on the road at night. Most often, they're a downgrade compared to even the standard halogen setup, and that's a shame. The good news is that Morimoto's XB LED headlights produce a well defined beam pattern with a great amount of width, intensity, and a proper distribution of light. DOT Approved: Make no mistake, these will produce a much different [better] result than slapping some LED replacement bulbs into your stock housings. Their LED-specific reflector optics meet & exceed all SAE, DOT, and FMVSS108 regulations when aimed properly...and that's easy to do with their integrated vertical/lateral adjusters. Plug-n-Play: Wiring is easy too! The LED headlights are designed to work on your Toyota Tundra without any modifications. They will plug into the factory connectors for the stock headlights and each assembly includes all necessary connectors, rubber seals, and pigtails for a plug n play install. No error codes, no flickering, hyper-flashing, or radio interference. They can easily be removed, and will not void your factory warranty. Well-Built: Their UV-coated polycarbonate lens will resist the test of time, ensuring your truck's new headlights will look good as new for many years to come. The PPS plastic housing is light-weight and much stronger than comparable alternatives. The die-cast aluminum heat-sinks inside the housings provide more than an adequate amount of cooling for the OEM grade Osram LED chips that produce the light. These complete headlights may be new to the market, but Morimoto's XB LED fog lights have proven themselves perfect after 5+ years out now, which is confidence inspiring. They Look: Amazing. At least in our opinion! The subtle OEM-like elements incorporated in their design are more than enough to make them stand out, but they're clean enough to be considered top of the line original equipment to those who don't know any better. The piano black trim and smoked gray reflectors keep the color scheme neutral for any color truck.

  • Material: UV-Coated Polycarbonate (Lens), ABS Plastic (Housing)
  • TRAFFIC PATTERN: LHD ONLY
  • OPERATING VOLTAGE: 9-32V DC
  • HOUSING COLOR: Black
  • DAYTIME RUNNING LIGHT: Amber (LED)
  • PARKING LIGHT / TURN SIGNAL: Amber (Sequential LED)
  • OPTIC: Kuria Optic Bi-LED
  • Compliance: IP67, DOT, SAE, FMVSS108
    • Shipping Notes
    • Free Standard Shipping on $100+ Orders to the USA.
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    • Delivery to the USA:
    1. Standard Shipping : 3-10 business days
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    Exchange/Return Notes
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    • Final sale items are not eligible for returns or exchanges.
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    SKU: 71958317733

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    4.0 ★★★★★
    Based on 24 reviews
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    Shava Nerad
    Boise, US
    ★★★★★ 5
    You can get this online free, but I bought it. Let Fanon turn your brain inside out.
    I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
    WAS THIS REVIEW HELPFUL?YesReportShare
    Reviewed in the United States on March 28, 2019
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    Verified Purchase
    TH
    Whiting, US
    ★★★★★ 5
    The destruction of racism
    Format: Paperback
    This is a very open and candid view of racism in the early 19th century
    WAS THIS REVIEW HELPFUL?YesReportShare
    Reviewed in the United States on May 22, 2026
    B
    Verified Purchase
    Benguet Bill
    Lake Worth, US
    ★★★★★ 5
    good read
    Format: Paperback
    classic work on imperialism
    WAS THIS REVIEW HELPFUL?YesReportShare
    Reviewed in the United States on January 11, 2026
    A
    Verified Purchase
    A. Kassahun
    Alexandria, US
    ★★★★★ 5
    Must read book on African colonial sociology and politics
    Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
    WAS THIS REVIEW HELPFUL?YesReportShare
    Reviewed in the United States on March 13, 2010
    R
    Verified Purchase
    Roman P.
    Natrona Heights, US
    ★★★★★ 5
    Colonialism not dead yet
    This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the Earth The Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author's revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable. Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world. The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.
    WAS THIS REVIEW HELPFUL?YesReportShare
    Reviewed in the United States on September 17, 2019

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